Saint* Christ – 6th Marian dogma

Greetings in Christ,
The 6th Marian dogma is a pre-supposition of the understanding of the moral truth. Hence, it is by our will that
we can consider the truth about the sacredness
of Christ. Through this dogma we can realize the divine endowment of the Trinity.
The Trinity exists for the reason of infallibility. Likewise, his so-called non existence does not mean His power
has diminished. Our orthodox position leaves
us the knowledge that the divine and moral secrecy is supreme and inviolable, for the reason of truth. Hence,
truth is not always divinely visible, but rather
lets us divinely realize that the sacred truth of God’s existence is true and lets us understand that the continuum of
ages is divinely secured.
For us to understand the dogmatic problem, we must realize that Christ and love is one. It enables us to realize
that whatever we can feel is naturally
and infallibly understood by the Trinity. Whence, the will is incorruptible signifies the divine and integral
dimensions of God. This infinite activity of God
is an infinite signification of truth. For it is by Christ’s existence we can infallibly understand a pre-supposition.
For us to understand the dogmatic theology of love. We must understand that truth about sacred life can be truly
understood. Hence, Christ can let us understand
the the truth of the faith is concealed under the secrecy of dogma. For it is by dogma we can ensure the Triune
God’s divine existence. Dogma will always
ensure that the interests of God is always in accord with moral law. To ensure that the Trinity can understand the
dogmatic life of oneself, it must be universal
and accepted by the faith by a common interest. Hence, dogmatic intelligence must be in accord with the
morality of oneself, for morality is mystically universal.
We end with a Marian prayer
In the name of the Father, and of the Son, and of the Holy Spirit. Amen
Blessed Mother, thank you for your love
In the name of the Father, and of the Son, and of the Holy Spirit. Amen
In Christ through Mary,


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